Upper Midwest Society of Steinologists

A nonprofit organization devoted to studying and collecting drinking vessels particularly antique beer steins and related objects -- a resource for collectors in Minnesota, Wisconsin and Iowa (1968-2010)

Prosit ~ Willkommen

 

Quotes on Collecting

Anything in a way beautiful derives its beauty from itself and asks nothing beyond itself.

Marcus Aurelius

Our Very Own Stein of the Month for March

 
 
 An old tankard--it is a 1-liter, tapered, with variegated colors of mahogany and maple vertical wood sections.  the lid is of maple with hand carved letters "K.K." for "Konig Karl" (perhaps King Charles I, king of Wurttemburg)
The wooden handle also acts as a hinge for the lid, with an acorn wooden thumblift and three brass retaining rings. The following poem written by Goethe "Der König in Thule" written in 1774, is composed as a literary ballad to sound as traditional folklore.

 

German

 

English

Es war ein König in Thule,
Gar treu bis an das Grab,
Dem sterbend seine Buhle
einen goldnen Becher gab.

Es ging ihm nichts darüber,
Er leert' ihn jeden Schmaus;
Die Augen gingen ihm über,
So oft er trank daraus.

Und als er kam zu sterben,
Zählt' er seine Städt' im Reich,
Gönnt' alles seinen Erben,
Den Becher nicht zugleich.

Er saß beim Königsmahle,
Die Ritter um ihn her,
Auf hohem Vätersaale,
Dort auf dem Schloß am Meer.

Dort Stand der alte Zecher,
Trank letzte Lebensglut,
Und warf den heiligen Becher
Hinunter in die Flut.

Er sah ihn stürzen, trinken
Und sinken tief ins Meer,
die Augen täten ihm sinken,
Trank nie einen Tropfen mehr.

There was a king in Thule,
So faithful to the grave.
His love, when she was dying,
a goblet of gold him gave.

He used to love it deeply,
And always drank from it.
His eyes they filled with tears
Whenever he emptied it.

And when his time to die came
He counted all his wealth,
And everything gave to his heirs,
But only kept that cup.

He sat at the royal banquet,
With all his knights around,
In his forefathers' lofty hall
There in his castle by the sea.

There stood the old carouser,
And drank life's final glow,
Then threw the holy goblet far
Deep down into the waves.

He watched it fall, and drinking
it sank into the sea.
He closed his eyes forever,
And never drank a drop.

 
 
...And I think it could use a bit of dusting too.
I will tend to it.  TJK

SCI Stein of the Month February 2010

By Walt Vogdes 

I could see the stein in the window of the shop. It looked like a standard half-liter stoneware with a nice enameled scene and verse (figure 1). Probably a Mettlach, possibly enameled by von Hauten of Bonn. Unfortunately, the shop was closed, so I couldn't examine it more closely. I put it out of my mind for the time being, making a mental note to stop back on another day.

A few days later I was back in the area, and this time the shop was open. I asked to see the stein and was quite surprised after I held it in my hand. It was not Mettlach, not stoneware, not pottery, but glass! The entire body of the stein is covered with a light tan enamel, handle and all, giving it the appearance of a stoneware PUG. But there are two vertical "windows" in the enamel, one on each side, obviously intended to let both drinker and server see the level of beer remaining (figure 2). I had never seen another like it.The well done enameling features a tall stein at the center of the scene (figure 3). A large key hangs down the front of the stein, and the thumblift is another key. To the left are a beer glass and a shorter stein (NB?) while a wine bottle is to the right.

A banner weaves through the scene bearing the following verse:

Ein kluger Zecher steckt sich sein den Schlüssel von hans schon Morgens ein.

A smart drinker pockets his house key early in the morning.

Most glass steins do not have any markings on the base, but this one still has a surprise (figure 4). The base is fully enameled, with black lettering indicating the German Patent number (D.R.G. 64321), the words Deutscher Bierkrug, and "Reform." The "DRG 64321" also appears around the rim of the slightly recessed base in relief.

All in all, a stein with a practical design, and some practical advice.

 

 

 

www.steincollectors.org 

Lots more information is available at he Stein Collectors International web-site, check it often. 

At the Minneapolis Institute of Art

New at the MIA and sort of a follow up to Rich's report on sulphides --members may want to check this new acquistion.

England, Falcon Glassworks of Apsley Pellatt,
 1791-1890, Cologne bottle, 1825-35, blown and cut glass with encased  sulphide.

 www.artsmia.org 

 Gift of the Decorative Arts Council

 

On Viking Age Drinking Vessels

Viking Age Silver Drinking Bowl

from Lilla Valla, Sweden

The oldest mode of serving beer was to offer it in a large bowl, often a brass cauldron in which the beer had been heated, or a bucket, from which everyone served themselves by means of small bird-shaped dippers called Öl-gass or "ale-geese." In Lokásenná we are given a description of such a beer-cauldron in the god Aegir's hall. Later Scandinavians drew their beer from the vat into tapskalar or "tap-bowls," which were like pitchers, provided with a short pouring spout or lip. Tapskalar were then emptied into pitchers or large tankards, which were set upon the tables and used to serve beer into individual drinking vessels.

 The drinking of ale was particularly important to several seasonal religious festivals, of which the Viking Scandinavians celebrated three: the first occurring after harvest, the second near midwinter, and the last at midsummer. These festivals continued to be celebrated after the introduction of Christianity, although under new names. Historical records show that ale consumption at these festivals, even in Christian times, was quite important: the Gulaþing Law required farmers in groups of at least three to brew ale to be consumed at obligatory ale-feasts on All Saints (November 1 - Winternights), Christmas (December 25 - Yule), and upon the feast of St. John the Baptist (June 24 - Midsummer). More ordinary festivities, celebrated even today, are so closely associated with beer that they are known as öl ("ale") and include Gravöl (a wake, or "funeral ale"), Barnöl (a christening, or "child-ale") and taklagsöl (a barn-raising, or "roofing-ale") (Nylén, p. 57).

 

While alcoholic beverages were important in Viking culture, the Norse peoples had an acute awareness of the perils and dangers of drunkenness:

A better burden     no man can bear
on the way than his mother wit:
and no worse provision     can he carry with him
than too deep a draught of ale.

 The serving of ale in the manner described by the Beowulf poet was not a servant's task, but a jealously guarded privilege accorded to the highest-ranking Germanic women. The poet is careful to establish the birth, character, and queenly attributes of Hrothgar's queen (Enright, p. 6). Another Old English poem, Maxims I, also emphasizes that this ceremonial serving of drink was an important duty expected of any noble Anglo-Saxon woman (lines 83b-92):

 

 

 The drinking vessels themselves could be of varied types. The most primitive were simple cones made of rolled birch or rowan bark.

Carefully polished horns were used. These were often adorned with precious metals and jewelry-work at mouth and point. The drinking horn has become known as the only Viking drinking vessel to modern folk, however there is evidence that horns were reserved for high-status usage for rituals such as offering a stirrup-cup, the various öl festivities and seasonal celebrations, and the formal ale-feast of sumbel:

 It seems that to be offered alcohol in a horn was a mark of status, although - the many references to drinking horns in heroic literature apart - clearer evidence comes from later sources including the Middle English romance of King Horn. At her bridal feast a king's daughter is carrying a ceremonial drinking horn round to the guests, but when she is accosted by a man she thinks is a beggar, she offers him instead drink in a large bowl as being more fitting to his condition.... Horns were the ceremonial drinking vessel for those of high status all through the period (Hagen, p. 243).

 

It is possible that some horns were carved with simple incised lines. Scholars commenting on the highly sculptural horns of the High Middle Ages in Scandinavia note that in rural regions of Norway an older tradition of drinking horn ornamentation survived:

Most Norwegian drinking horns preserved from the Middle Ages belong to the goldsmith's art, since most of the various kinds or ornamentation are found on the metal mountings, while the horns themselves are smooth and unornamented. The known carvings are relatively late, and almost all of them have a simple, incised ornamentation that classifies them as folk art. They were, in fact, carved in Norwegian rural districts, and the style of the carving is retarded, making it difficult to establish if the horns are actually from the Middle Ages. The ornamentation is dominated by the Romanesque twining stems and leaves (Magerøy, p. 70).

The funnel beakers, which averaged 5" in height, became the most prevalent type of glass drinking vessel by the 10th century.

Glass drinking vessels were an important luxury import in Scandinavia. Perhaps most imported glassware came from the Rhine region, comprising tall beakers and small jars and flasks in light blue, green, or brown glass which was often decorated with applied or marvered trailing. Glassware unique in design that was produced for the Scandinavian market includes glass drinking horns, claw beakers (drinking glasses which have applied glass trails on the sides that resemble "claws"), and funnel beakers (so named for their shape), and bag beakers (drinking glasses with rounded bottoms shaped something like a bag).

Glass "drinking horn" from Östra Varv Sweden

Modern glass drinking horn

No less ceremonial than the drinking vessel itself was the mode of serving. The sagas often tell of the first round of drink (at least) being served by noble women. An excellent example occurs in this passage from the Anglo-Saxon poem Beowulf, lines 607-641:

Came Wealhtheow forth,
queen of Hrothgar, heedful of courtesy,
gold-decked, greeting the guests in hall;
and the high-born lady handed the cup
first to the East-Danes' heir and warden,
bade him be blithe at the beer-carouse,
the land's beloved one. Lustily took he
banquet and beaker, battle-famed king.
Through the hall then went the Helmings' Lady,
to younger and older everywhere
carried the cup, till come the moment
when the ring-graced queen, the royal-hearted,
to Beowulf bore the beaker of mead.
She greeted the Geats' lord, God she thanked,
in wisdom's words, that her will was granted,
that at last on a hero her hope could lean
for comfort in terrors. The cup he took,
hardy-in-war, from Wealhtheow's hand,
and answer uttered the eager-for-combat.
Beowulf spoke, bairn of Ecgtheow:--

The Havamal counciled it was poor form to become drunk at the sumbel. 

"I counsel thee ...
I pray thee be wary ...
Be wariest of all with ale." 

Finally, as Foote and Wilson point out, while "the Vikings seem to have been men of some thirst," their drink contained large quantities of impurities, and therefore they, too, were subject to "frightful hangovers..."

great info from http://www.vikinganswerlady.com/

 

Oldest Drinking Vessel ever found in central Europe

 Spöllberg, Germany

 

 

Now on Exhibit:   Views of Hamburg. The city in the painter's gaze

Julius von Ehren (1864 - 1944)
Möwen an der Alster, um 1905

 Hamburg has always been an attractive city for artists. Cosmopolitan life in the city centre, bustling activity in the harbour and on the Elbe, the pleasures on the Outer Alster lake and at the Uhlenhorst Ferry House, not to mention the rural idyll of the vale of the Alster tributary, have never ceased to inspire artists.

Through February 14th at Hamburger Kunsthalle

Something for Valentine's Day... Folklorists baffled over 'love locks' in Cologne

Published: 26 Jan 10 12:02 CET

Cologne city officials are trying to determine the origins of a new romantic phenomenon dubbed “love locks” on a bridge stretching across the Rhine River.
 Commemorating couples’ devotion to each other, the padlocks of amour on the Hohenzollernbrücke are being studied by Rhineland regional authority (LVR) folklorist Dagmar Hänig.

“At first it was only about 10, but then there were more,” she said, adding the first started appearing in the summer of 2008.

There are now more than 1,000 locks from lovebirds around the world hanging on a fence along the bridge’s pedestrian path. Some scratch their initials in the metal locks, while others have gone as far as having them professionally engraved to honour anniversaries and weddings, Hänig said.

According to the new custom, couples close the Liebesschloss and then toss the key into the Rhine to signify their enduring love.

But the origin of the young tradition remains a mystery, Hänig said.

“It could be a modification of practice by Italian military academy graduates,” she said, adding that she has been seeking the help of other folklorists internationally.

Young Italians in Florence are said to attach their old locks from their military lockers
to bridges as a symbol of their new freedom. Since the 1990s these have been known as amorchetti. A bridge in Rome has also attracted lovers' locks. But how they could have come to Germany – and beyond in places like Riga, Kaliningrad, Siberia and China - remains a mystery, Hänig said.

Great winter shot

 Ice drifts along the Spree River reflecting the sinking sun at Oberbaumbrucke in Berlin, on January 27, 2010

 

 

It's official: German beer is 'very good'

Published: 31 Jul 09 16:41 CET
Online: http://www.thelocal.de/society/20090731-20955.html

Despite falling consumption, those who are still enjoying Germany’s beer can know that it's been given top marks from the national consumer watchdog association.

Daily newspaper Bild reported that Öko-test looked at flavour and ingredients of all its samples in the grading process, and 44 of the 46 beers were graded “very good.”

Those suffering from the recession will delight in knowing that even the “cheap beers” were graded well, such as the Original Oettinger and Sternburg Pilsener, which cost only 40 cents per litre.

When it came to pure taste, 38 beers were given top marks. The Ayinger Jahrhundert-Bier and Pinkus Special - both of which can only be found regionally - were the gold stars of the group. Only one beer, the Wicküler Pilsner, was put in the
“satisfactory” category – the lowest mark available in Öko-test’s food and beverage rankings.

Beer lovers can also rejoice in knowing German brewers are putting the best ingredients in their beer. All but one beer, which had an incorrect alcohol percentage on the label, were given the “very good” score in the ingredients category.

The study concluded that there was little difference in quality between regional brands and internationally known brands like Becks, Bild reported.
The Local (news@thelocal.de)

Return of the Beer Stein Carrying Contest Video

 1st unofficial attempt of the strongest Dutch ever Mr. Rob from Holland to set a new World record in carrying 22 of 1 ltr. beersteins. Unfortunately he failed....

Zigge-zagge, hoi,hoi,hoi

 

contact persons: Terry at: terryjk@amerytel.net, Henry at LJKEH@aol.com

Welcome

About This Site

We are a group of stein collectors.  As collectors our interests are varied, from all types of beer steins to related items and other antiques.  Collector's are after all collectors, it is a state of mind.  The purpose of this Upper Midwest Society of Steinologists web-site is to find others in our community who may have an interest in collectible beer steins, to provide some basic information about steins and then feature links to where you can find more information.    If you have an interest in collectible beer steins we hope you will join us.

 

Our Calendar of Events

Saturday, Mar 13 at 4:00 pm

Newest Members

  

Recent Photos

  

About Us

 Founded in 1968, our club has about 35 members that meet in March, May, September and November.  Meetings include stein talk and interesting speakers and usually a pot luck meal.  Members come from Minnesota and across the river in Wisconsin  and Iowa too. Do check the "About Us"  page of this website for pictures and more..

Join Us Page

We are working hard to build our membership this year and we will welcome you heartily and introduce you to many other collectors. It is a fun and interesting group.

Membership in the Upper Midwest Society of Steinologists is $10 per year. That amount is for a single or a couple.  Go to our membership page if you have any questions there is a place for you to join.

 

Recent Forum Posts

by Brett 7 months ago

David Harr Professional Pewter Restoration

 

Pewter Repair Services I Offer: I can attach a lid to your stein (either your original lid, your replacement lid, or a lid from my inventory), attach a thumblift to your stein (your original, your replacement, or one from my inventory), straighten or remove dents from pewter fittings, repair/restore your original pewter lid (modeling and casting) and more. I use chemicals to age my pewter repairs, and am usually able to match or reproduce the natural patina, although this cannot be 100% guaranteed. I do not sell parts, molds, chemicals or other supplies for pewter repair. steinsetc@charter.net

Future Conventions

2010 Myrtle Beach, Sc.

2011 New England area

(Every year since 1967

SCI has hosted an

annual convention).

Chapter & Verse

The Newsletter from the Chapter Liason for SCI.  This keeps us up to date on news from President, and various officers and updated on the annual convention.

Chapter links

The "Links Page" contains links to other stein collecting chapters in the US and in Germany.www.steinverin.com, www.erstegruppe.com www.keysteiners.8k.com   These are just a few examples for more visit our links page.

Recent Videos

History of the Munich Child

All stein collectors are familiar with the picture of a child, dressed in a cowl, with radishes in one hand, a filled beer stein in the other, smiling devilishly from a stein decoration. The saying on the stein is usually Gruss aus München, or translated, "Regards from Munich". But how many collectors know that this figure is really a semi-comic take-off of the official Munich coat-of-arms?

Here are a few historic notes about Munich, its coat-of-arms, and the Munich Child (Münchner Kindl):

The first written proof of Munich as a small settlement of monks dates from 1158 A.D. With the increase of the population, the town administration developed a constitution of the council. Soon a seal was used to prove the authenticity of town-council documents. The oldest seal of Munich, of which only fragments are left, with the presumable inscription "Sigillum Civitatis Monacensis" and the picture of a monk wearing an open hood, appears on a document of May 28, 1239.

In the course of the following centuries a number of slightly varying representations of the seal were used. But all of them show the monk with the book (of city laws) in his left hand, while his right hand with three outstretched fingers is held up. Next to most of these seals is shown a town gate and an eagle, which, in the fourteenth century, is replaced by a lion (of the coat-of-arms of the reigning dynasty of the Wittelsbachs). For some time the monk was represented in profile, later full-face and bare-headed.

Colorful representations of the town coat-of-arms go back to the fifteenth century. From then on the features of the heraldic figure began to lose their serious character, the face became more youthful, the hair sometimes even curly.

The present form of the official coat-of-arms with a monk in black cowl, (law) book and blessing in right hand, was given to Munich by the reigning king, Louis I, on September 16, 1834.

The dirndl

The dirndl originated as a simplified form of folk costume; the uniform of Austrian servants in the 19th century (dirndlegewand means "maid's dress"). Simple forms were also worn commonly by working women in plain colours or a simple check. Originally, each village had its own style and crest. The Austrian upper classes adopted the dirndl as high fashion in the 1870s. Today, dirndls vary from simple styles to exquisitely crafted, very expensive models.

Lederhosen

Traditionally, lederhosen were worn for hard physical work, since the ywere more durable than textile clothing and easier to clean.  They were widespread among German men of the Alpine and surrounding regions, including Austria, the highlands and mountains of Southern Germany. The concept of Lederhosen as quintessentially Bavarian clothing, and their use at festive occasions rather than for work, dates largely from this time.

Beer Stein Purse

A Stein collectors accessory! This Beer Stein Purse is the perfect accessory for our German Beer Girl costume! The nylon purse is in the shape of a beer mug with a shiny, silver handle and bottom and a gold middle. The foam is soft and zips open on the top. This will be one purse your boyfriend won't mind holding!

for only $13.99 from www.halloweencostumes.com

Of Historical Interest

Featuring local landmark  the

Hamm's Brewery located

near  the Swede Hollow area

of St. Paul.

General Stein Info

A bit of history and other

information about

Westerwald Pottery

steins (1600-1914)

Every Site Can Use a Recipe!

 What is Spaetzle?

 Spaetzle literally means "little sparrows". Spaetzle are originally from the Baden-Württemberg area of Germany. Spaetzle are technically little dumplings, though most people refer to them as noodles. Spaetzle have been called "the potatoes of Württemberg" because they are ubiquitous on the table and in recipes. In many places in Baden-Württemberg a bowl of spaetzle and a salad is considered a meal (many of our customers feel the same way)!

 How do you make it?

The thick batter of egg, flour and water is dropped through a sieve and the little squiggles are boiled in water. Alternatively, they can be made of soft dough and cut quickly on a board held over a pot of boiling water. This method is more common in Baden-Württemburg; the sieve method is more common in Bavaria. Sometimes chicken stock or a pinch of tumeric is added to the water give the spaetzle a slightly yellow color;

Ingredients

1 cup all-purpose flour

1/4 cup milk

2 eggs

1/2 teaspoon ground nutmeg

1 pinch freshly ground white pepper

1/2 teaspoon salt

1 gallon hot water

2 tablespoons butter

2 tablespoons chopped fresh parsley

Directions

1.Mix together flour, salt, white pepper, and nutmeg. Beat eggs well, and add alternately with the milk to the dry ingredients. Mix until smooth.

2.Press dough through spaetzle maker, or a large holed sieve or metal grater.

3.Drop a few at a time into simmering liquid. Cook 5 to 8 minutes. Drain well.

4.Saute cooked spaetzle in butter or margarine. Sprinkle chopped fresh parsley on top, and serve.

 

News from Germany

Click on any article below to learn more about the latest news from Germany in English from The Local.de. Headlines are updated hourly.